τῆς καρδίας

– Μεγάλωσαν τα παιδιά μας, μεγάλωσαν τα βάσανά μας

– Μικρά και τα παιδάκια σου, μικρά και τα φαρμάκια σου

– Μικρά παιδιά, πόνοι του κεφαλιού, μεγάλα παιδιά, πόνοι της καρδιάς

• Малые дети спать не дают, с большими сам не уснешь

• Малые детки – малые бедки, большие детки – большие бедки

καρδία η

2) середина, центр;

3) сердцевина;

5) перен. середина, наивысшая точка (чего-л.);

καρδί-α, ἡ, [dialect] Ion. [full] καρδίη, [dialect] Ep. [full] κρᾰδίη ( καρδίη in Hom. only in

A

καρδίῃ ἄλληκτον πολεμίζειν ἠδὲ μάχεσθαι Il.2.452

, al., καρδία always in Trag., exc. in some dact. and anap. verses, A.Pr. 881, Th. 781, E.Med.99, Hipp. 1274); [dialect] Aeol. [full] κάρζα EM407.21 (but [full] καρδία Sapph.2.6); Cypr. [full] κορζία (Paph.), Hsch. (fort. κόρζα):— heart,

ἐν δέ τέ οἱ κραδίη μεγάλα στέρνοισι πατάσσει Il.13.282

; κραδίη δέ μοι ἔξω στηθέων ἐκθρῴσκει, of one panic-stricken, 10.94; πηδᾷ ἡ κ. Pl.Smp. 215e, cf. Ar.Nu. 1391 (lyr.): esp. as the seat of feeling and passion, as rage or anger,

οἰδάνεται κραδίη Χόλῳ Il.9.646

;

τέτλαθι δή, κραδίη Od.20.18

, cf. E.Alc. 837; καρδίης πλέως full of heart, Archil.58.4; of fear or courage,

κυνὸς ὄμματ' ἔχων, κραδίην δ' ἐλάφοιο Il.1.225

; [ σφηκῶν]

κραδίην καὶ θυμὸν ἔχοντες 16.266

;

ἐν μέν οἱ κραδίῃ θάρσος βάλε 21.547

, etc.;

ὀρχεῖται καρδία φόβῳ A.Ch. 166

;

θερμὴν ἐπὶ ψυχροῖσι κ. ἔχεις S.Ant. 88

; τὸν νέον τίνα οἴει κ. ἴσχειν; what do you think are his feelings? Pl.R. 492c; of sorrow or joy,

ἐν κραδίῃ μέγα πένθος ἄεξε Od.17.489

;

κ. καὶ θυμὸς ἰάνθη 4.548

;

ἄχος κραδίην καὶ θυμὸν ἵκανεν Il.2.171

, cf. 10.10, B.10.85, etc.;

καρδίην ἰαίνεται Archil.36

; κελαινόχρως.. πάλλεταί μου κ. A.Supp. 785;

ὦ τάλαινα κ. ψυχή τ' ἐμή E.Or. 466

; of love, Sapph.l.c., etc.;

ἐκ τῆς κ. φιλεῖν Ar.Nu.86

; φιλέειν ἀπὸ κ. Theoc.29.4 (but ἐρεῖν τἀπὸ κ. to speak freely, E.IA 475); λαλῆσαι ἐπὶ καρδίαν τινός speak kindly to.., LXXJd.19.3.

2 inclination, desire, purpose,

ἔμ' ὀτρύνει κραδίη καὶ θυμός Il.10.220

; πρόφρων κ. ἐν πάντεσσι πόνοισι ib. 244;

καρδίας δ' ἐξίσταμαι S.Ant. 1105

.

3 mind,

ὡς ἄνοον κραδίην ἔχες Il.21.441

;

κραδίη πόρφυρε Od.4.572

;

κραδίη προτιόσσετ' ὄλεθρον 5.389

;

εἰ θεάσῃ τοῖς τῆς καρδίας ὀφθαλμοῖς Corp.Herm. 4.11

, cf. 7.2; διαλογισμοὶ ἀναβαίνουσι ἐν τῇ κ. Ev.Luc.24.38.

II cardiac orifice of the stomach, Th.2.49, Hp.Prorrh.1.72, Gal.8.338, al.

III heart in wood, pith, Thphr.HP3.14.1; = ἐντεριώνη, ib. 1.2.6;

ἀρτεμισίας μονοκλώνου καρδίας ζ PMag.Berol.1.245

, cf. PMag. Leid.V.13.24;

λαβὼν βάϊν Χλωρὰν καὶ τῆς κ. κρατήσας σχίσον εἰς δύο PMag.Leid.W.6.51

.

IV metaph., κ. θαλάσσης depths of the sea, LXXEz.27.4.

V Κ. Λέοντος, name of the star Regulus, Gem.3.5. (I.-E. [kcirc ]ṛd-, cf. Lat. cor(d)-, Lith. širdis 'heart', etc.)

βάθος, ους, τό (s. βαθύς; Aeschyl., Hdt.+) gener., distance beneath someth.

① the space or distance beneath a surface, depth (w. ὕψος Is 7:11; Herm. Wr. 11, 20b) Dg 7:2; (w. other dimensions; s. Aristot., Phys. 4, 1, 209a, 5; Dio Chrys. 76 [26], 6; Plut., Mor. 937f; SIG 973, 6ff μῆκος, πλάτος, β. [of a ditch]; Philo, Decal. 25; Jos., Ant. 1, 77) Eph 3:18 (cp. the magic formula γενέσθω φῶς πλάτος βάθος μῆκος ὕψος αὐγή PGM 4, 970f and 978f; 12, 157; s. Straub 56). Of soil Mt 13:5; Mk 4:5 (Jos., Ant. 8, 63 τῆς γῆς β.; Theophr., HP 6, 5, 4 χώρας βάθος; BGU 1122, 16 of plants ἔχον τὸ καθῆκον β.). Of the depths of the sea B 10:10 (cp. schol. on Apollon. Rhod. 1, 461; 4, 865f; Ps 68:3; Am 9:3; Mi 7:19 al. LXX). Of deep water Lk 5:4. Of eyes sunken because of swelling Papias (3:2). ὕψωμα οὔτε βάθος Ro 8:39, since they are said to be creatures and the context speaks apparently only of transcendent forces, are prob. astral spirits; they are both astronomical t.t., and β. means the celestial space below the horizon fr. which the stars arise (PGM 4, 575 ἀστὴρ ἐκ τ. βάθους ἀναλάμπων).

② someth. nonphysical perceived to be so remote that it is difficult to assess, depth fig. (Aeschyl. et al.) ἡ κατὰ βάθους πτωχεία αὐτῶν their poverty reaching down into the depths (Strabo 9, 3, 5 ἄντρον κοῖλον κατὰ βάθους)= extreme poverty 2 Cor 8:2; β. πλούτου (Soph., Aj. 130; cp. Jos., Ant. 1, 271 τὸ τῆς τριχὸς βάθος; Pr 18:3; Aelian, VH 3, 18 πλοῦτος βαθύς; Norden, Agn. Th. 243, 3) depth (i.e. inexhaustibility) of the wealth Ro 11:33; τὰ β. τῆς θείας γνώσεως depths of divine knowledge 1 Cl 40:1 (Philo, Poster. Cai. 130 β. τῆς ἐπιστήμης); τὰ β. τοῦ θεοῦ the depths of God 1 Cor 2:10 (TestJob 37:6 τοῦ κυρίου); τὰ βάθη τοῦ σατανᾶ Rv 2:24 v.l. (cp. Jdth 8:14 βάθος καρδίας ἀνθρώπου; τὰ βάθη τῆς καρδίας καὶ τοῦ νοῦ Just., D. 121, 2; Eunap., Vi. Soph. 23, 3, 8 p. 113 β. τῆς ψυχῆς; w. κακῶν Aeschyl., Pers. 465).—DELG s.v. βαθύς. M-M. TW. Spicq.

κρυπτός, ή, όν (s. κρύπτω; Hom. et al.; pap, LXX; TestReub 1:4; TestJud 12:5; JosAs 6:3 [also cod. A 24:5 p. 76, 14 λόγος])

① pert. to being unknown because of being kept secret, hidden, secret, adj. (Herodian 5, 6, 3 κ. καὶ ἀόρατος; SIG 973, 5f; BGU 316, 28; 3 Km 6:4; Ezk 40:16; 2 Macc 1:16; Jos., Ant. 15, 424; τὰ κρυπτὰ τῆς φύσεως μυστήρια Hippol., Ref. 1, 24, 2) ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος the heart’s inner self 1 Pt 3:4 (s. ἄνθρωπος 5a; cp. Epict. 4, 11, 33). οὐδὲν … κ. ὸ̔ οὐ γνωσθήσεται there is nothing secret that shall not be made known Mt 10:26; Lk 12:2; cp. Mk 4:22 (Philemon Com. 192 χρόνος τὰ κρυπτὰ πάντα εἰς φάος ἄγει; JosAs 6:3 οὐδὲν κρυπτὸν λέληθεν αὐτῷ).

② a hidden entity, something hidden, subst. τὸ κρυπτόν

ⓐ a hidden thing (Menand., Mon. 225 Mei. [316 J.]; Did., Gen. 171, 1) Lk 8:17. Esp. in pl. τὰ κρυπτά (Dt 29:28; Is 29:10; Sus 42 Theod.; Jos., Bell. 5, 402; 413 ὁ θεὸς τὰ κ. πάντα ἐφορᾷ) τὰ κ. ἐλέγχει it exposes the secret things (so, word for word, Artem. 1, 14 p. 19, 4 and 1, 44 p. 42, 8) IPhld 7:1. τὰ κ. τινος someone’s secret thoughts, plans, purposes (Philemon Com. 233 φίλου; Iambl., Myst. 6, 5 Partey; PGM 57, 13 τὰ κ. τ. θεᾶς Ἴσιδος; Sir 1:30; Jer 30:4) Ro 2:16; IEph 15:3; IPhld 9:1. τὰ κ. τῆς καρδίας αὐτοῦ (TestReub 1:4 ἐν τῇ καρδίᾳ μου τὰ κ.; cp. Is 22:9 τὰ κ. τῶν οἴκων τῆς ἄκρας) the secret thoughts of the person’s (unbeliever’s) heart 1 Cor 14:25; cp. Pol 4:3. τὰ κ. τοῦ σκότους what is hidden in darkness 1 Cor 4:5. τὰ κ. τῆς αἰσχύνης the things that are hidden out of a sense of shame 2 Cor 4:2 (on the topic s. RKaster, The Shame of the Romans: TAPA 127, ’97, 1–19 [lit.]).

ⓑ a hidden place ἐν τῷ κ. in secret (Vi. Aesopi W 104 P.; Orig., C. Cels. 8, 74, 4) Mt 6:4ab, 6ab, 18 v.l.; ἐν κ. in a secret place J 7:4; 18:20; in secret, secretly (TestJud 12:5; Orig., C. Cels. 7, 22, 31) ὁ ἐν τῷ κ. Ἰουδαῖος the Judean who is one inwardly, not only by the outward sign of circumcision Ro 2:29; ἀνέβη ὡς ἐν κ. he went up privately, as it were J 7:10.—On Lk 11:33 v.l. s. κρύπτη.—DELG s.v. κρύπτω. M-M. EDNT. TW.

μετανοέω fut. μετανοήσω; 1 aor. μετενόησα (ἐμετενόησαν w. double augment ApcEsdr 2:24) (s. next entry; Antiphon+)

① change one’s mind Hv 3, 7, 3; m 11:4 (cp. Diod S 15, 47, 3 μετενόησεν ὁ δῆμος; 17, 5, 1; Epict. 2, 22, 35; Appian, Hann. 35 §151, Mithrid. 58 §238; Stob., Ecl. II 113, 5ff W.; PSI 495, 9 [258 B.C.]; Jos., Vi. 110; 262), then

② feel remorse, repent, be converted (in a variety of relationships and in connection w. varied responsibilities, moral, political, social or religious: X., Hell. 1, 7, 19 οὐ μετανοήσαντες ὕστερον εὑρήσετε σφᾶς αὐτοὺς ἡμαρτηκότας τὰ μέγιστα ἐς θεούς τε καὶ ὑμᾶς αὐτούς= instead of realizing too late that you have grossly sinned against the gods; Plut., Vi. Camill. 143 [29, 3], Galba 1055 [6, 4], also Mor. 74c; M. Ant. 8, 2 and 53; Ps.-Lucian, De Salt. 84 μετανοῆσαι ἐφʼ οἷς ἐποίησεν; Herm. Wr. 1, 28; OGI 751, 9 [II B.C.] θεωρῶν οὖν ὑμᾶς μετανενοηκότας τε ἐπὶ τοῖς προημαρτημένοις; SIG 1268, 2, 8 [III B.C.] ἁμαρτὼν μετανόει; PSI 495, 9 [258/257 B.C.]; BGU 747 I, 11; 1024 IV, 25; PTebt 424, 5; Is 46:8; Jer 8:6; Sir 17:24; 48:15; oft. Test12 Patr [s. index]; Philo [s. μετάνοια]; Jos., Bell. 5, 415, Ant. 7, 153; 320; Just.) in (religio-)ethical sense ἐν σάκκῳ καὶ σποδῷ μ. repent in sackcloth and ashes Mt 11:21; Lk 10:13. As a prerequisite for experiencing the Reign of God in the preaching of John the Baptist and Jesus Mt 3:2; 4:17; Mk 1:15. As the subject of the disciples’ proclamation 6:12; Ac 17:30; 26:20. Failure to repent leads to destruction Lk 13:3, 5; Mt 11:20 (ἢ … μετανοήσωσιν ἢ ἐπιμείναντες δικαίως κριθῶσι Hippol., Ref. 1, pref. 2). Repentance saves (cp. Philo, Spec. Leg. 1, 239 ὁ μετανοῶν σῴζεται; 253; Just., D. 141, 2 ἐὰν μετανοήσωσι, πάντες … τυχεῖν τοῦ παρὰ τοῦ θεοῦ ἐλέους δύνανται) 12:41; Lk 11:32; cp. 15:7, 10; 16:30. μ. εἰς τὸ κήρυγμά τινος repent at or because of someone’s proclamation Mt 12:41; Lk 11:32 (B-D-F §207, 1; Rob. 593; s. εἰς 10a). W. ἐπί τινι to denote the reason repent of, because of someth. (Chariton 3, 3, 11; Ps.-Lucian, Salt. 84; M. Ant. 8, 2; 10; 53; Jo 2:13; Jon 3:10; 4:2; Am 7:3, 6; Prayer of Manasseh [=Odes 12] 7; TestJud 15:4; Philo, Virt. 180; Jos., Ant. 7, 264; Just., D. 95, 3.—B-D-F §235, 2) ἐπὶ τῇ ἀκαθαρσίᾳ of their immorality 2 Cor 12:21. ἐπὶ τοῖς ἁμαρτήμασιν of their sins 1 Cl 7:7 (Just., D. 141, 2; cp. OGI 751, 9f). ἐπί w. subst. inf. foll. MPol 7:3 (Just., D. 123, 6). Also διά τι Hv 3, 7, 2. Since in μ. the negative impulse of turning away is dominant, it is also used w. ἀπό τινος: repent and turn away from someth. ἀπὸ τῆς κακίας (Jer 8:6; Just., D. 109, 1) Ac 8:22 (MWilcox, The Semitisms of Ac, ’65, 102–105). ἀπὸ τῆς ἀνομίας 1 Cl 8:3 (quot. of unknown orig.). Also ἔκ τινος Rv 2:21b, 22; 9:20f; 16:11. W. ἐπιστρέφειν ἐπὶ τὸν θεόν Ac 26:20. μ. εἰς ἑνότητα θεοῦ turn in repentance to the unity of God (which precludes all disunity) IPhld 8:1b; cp. ISm 9:1. But μ. εἰς τὸ πάθος repent of the way they think about the suffering (of Christ, which the Docetists deny) 5:3. W. inf. foll. Rv 16:9. W. ὅτι foll. repent because or that (Jos., Ant. 2, 315) Hm 10, 2, 3. W. adv. ἀδιστάκτως Hs 8, 10, 3. βραδύτερον Hs 8, 7, 3; 8, 8, 3b. πυκνῶς m 11:4. ταχύ Hs 8, 7, 5; 8, 8, 3a; 5b; 8, 10, 1; 9, 19, 2; 9, 21, 4; 9, 23, 2c. μ. ἐξ ὅλης (τῆς) καρδίας repent w. the whole heart 2 Cl 8:2; 17:1; 19:1; Hv 1, 3, 2; 2, 2, 4; 3, 13, 4b; 4, 2, 5; m 5, 1, 7; 12, 6, 1; Hs 7:4; 8, 11, 3. μ. ἐξ εἰλικρινοῦς καρδίας repent w. a sincere heart 2 Cl 9:8.—The word is found further, and used abs. (Diod S 13, 53, 3; Epict., En 34; Oenomaus [time of Hadrian] in Eus., PE 5, 19, 1 μετανοεῖτε as directive; Philo, Mos. 2, 167 al.; Jos., Ant. 2, 322; Just., D. 12, 2; Theoph. Ant. 3, 24 [p. 254, 17]; εἰ ἤκουσαν μετανοήσαντες, οὐκ ἐπήγετο ὁ κατακλυσμός Did., Gen. 186, 9; ἁμαρτωλὸς … πρὸς το͂ μετανοεῖν πορευόμενος Orig., C. Cels 3, 64, 5) Lk 17:3f; Ac 2:38; 3:19; Rv 2:5a (Vi. Aesopi G 85 P. μετανόησον=take counsel with yourself), vs. 5b, 16, 21; 3:3, 19; 2 Cl 8:1, 2, 3; 13:1; 15:1; 16:1; IPhld 3:2; 8:1a; ISm 4:1; Hv 1, 1, 9; 3, 3, 2; 3, 5, 5; 3, 7, 6; 3, 13, 4a; 5:7; m 4, 1, 5; 7ff; 4, 2, 2; 4, 3, 6; 9:6; 10, 2, 4; 12, 3, 3; Hs 4:4; 6, 1, 3f; 6, 3, 6; 6, 5, 7; 7:2; 4f; 8, 6, 1ff; 8, 7, 2f; 8, 8, 2; 5a; 8, 9, 2; 4; 8, 11, 1f; 9, 14, 1f; 9, 20, 4; 9, 22, 3f; 9, 23, 2; 5; 9, 26, 6; 8; D 10:6; 15:3; PtK 3 p. 15, 11; 27.—S. also MPol 9:2; 11:1f, in the sense regret having become a Christian; AcPl Ha 1, 17.—Windisch, Exc. on 2 Cor 7:10 p. 233f; Norden, Agn. Th. 134ff; FShipham, ET 46, ’35, 277–80; EDietrich, D. Umkehr (Bekehrg. u. Busse) im AT u. im Judent. b. bes. Berücksichtigg. der ntl. Zeit ’36; HPohlmann, D. Metanoia ’38; OMichel, EvTh 5, ’38, 403–14; BPoschmann, Paenitentia secunda ’40, 1–205 (NT and Apost. Fathers).—On the distinctive character of NT usage s. Thompson 28f, s.v. μεταμέλομαι, end.—B. 1123. DELG s.v. νόος. M-M. TW. Spicq.

ὀφθαλμός, οῦ, ὁ (Hom.+)

① eye as organ of sense perception, eye Mt 5:29, 38 (Ex 21:24; s. DDaube, JTS 45, ’44, 177–89.—The principle ἐάν τίς τινος ὀφθαλμὸν ἐκκόψῃ, ἀντεκκόπτεσθαι τὸν ἐκείνου in early Gk. legislation in Diod S 12, 17, 4; Diog. L. 1, 57 [Solon]); 6:22; 7:3ff (s. δοκός); Mk 9:47; Lk 6:41f; 11:34; J 9:6; 1 Cor 12:16f; Rv 1:14; 2:18; 7:17; 19:12; 21:4; 1 Cl 10:4 (Gen 13:14) and oft.; GJs 19:2. More than two eyes in the same creature (Artem. 1, 26 p. 28, 13ff) Rv 4:6, 8 (after Ezk 1:18; 10:12); 5:6 (cp. Lucian, Dial. Deor. 3 and 20, 8: Argus w. many eyes, who sees w. his whole body, and never sleeps; Ath. 20, 1 [of Athena]).—εἶδον οἱ ὀφ. μου (cp. Sir 16:5) Lk 2:30; cp.4:20; 10:23; 1 Cor 2:9 (=1 Cl 34:8; 2 Cl 11:7; MPol 2:3. On possible Gnostic associations s. UWilcken, Weisheit u. Torheit, ’59, 77–80 and Hippolytus 5, 26, 16); Rv 1:7.—ἰδεῖν τοῖς ὀφ. Dg 2:1 (Philo, Sacr. Abel. 24). ὸ̔ ἑωράκαμεν τοῖς ὀφ. ἡμῶν 1J 1:1 (cp. Zech 9:8 A). βλέπειν ἐν τοῖς ὀφ. GJs 17:2. ὀφ. πονηρός an evil eye i.e. one that looks w. envy or jealousy upon other people (Sir 14:10; Maximus Tyr. 20:7b) Mt 6:23 (opp. ἁπλοῦς; s. this entry, the lit. s.v. λύχνος b and πονηρός 3a, and also PFiebig, Das Wort Jesu v. Auge: StKr 89, 1916, 499–507; CEdlund, Das Auge der Einfalt: ASNU 19, ’52; HCadbury, HTR 47, ’54, 69–74; JHElliott, The Evil Eye and the Sermon on the Mt: Biblical Interpretation 2, ’94, 51–84). Cp. 20:15. By metonymy for envy, malice Mk 7:22 (but the mng. stinginess, love for one’s own possessions is upheld for all the NT pass. w. ὀφ. πον. by CCadoux, ET 53, ’41/42, 354f, esp. for Mt 20:15, and w. ref. to Dt 15:9 al. Envy, etc. is preferred by CSmith, ibid. 181f; 54, ’42/43, 26 and JPercy, ibid. 26f).—ἐν ῥιπῄ ὀφθαλμοῦ in the twinkling of an eye 1 Cor 15:52. ἀγαπήσεις ὡς κόρην τοῦ ὀφ. σου you are to love as the apple of your eye 19:9 (s. κόρη).—Used w. verbs: αἴρω ἄνω (αἴρω 1b). ἀνοίγω (q.v. 5b). ἐξαιρέω (q.v. 1). ἐξορύσσω (q.v.). ἐπαίρω (q.v. 1). κρατέω (q.v. 5). ὑπολαμβάνειν τινὰ ἀπὸ τῶν ὀφ. τινός take someone up out of sight of someone Ac 1:9.—ἡ ἐπιθυμία τῶν ὀφθαλμῶν 1J 2:16 (Maximus Tyr. 19, 21m ἐπιθυμία goes through the ὀφθαλμοί). ὀφθαλμοὶ μεστοὶ μοιχαλίδος 2 Pt 2:14 (on the imagery cp. Sir 26:9; s. μεστός 2b).—It is characteristic of the OT (but s. also Hes., Op. 267 πάντα ἰδὼν Διὸς ὀφθαλμός; Polyb. 23, 10, 3 Δίκης ὀφ.; Aristaen, Ep. 1, 19 at the beginning, the pl. of the eyes of Tyche. ὄμματα is also found of a divinity: Alciphron 3, 8, 2; 4, 9, 4) to speak anthropomorphically of God’s eyes Hb 4:13; 1 Pt 3:12; 1 Cl 22:6 (the last two Ps 33:16). A transference is readily made to

② mental and spiritual understanding, eye, understanding, ὀφθαλμοὺς ἔχοντες οὐ βλέπετε Mk 8:18.—Mt 13:15b; J 12:40b; Ac 28:27b (all three Is 6:10); Mt 13:16. ἔδωκεν αὐτοῖς ὁ θεὸς ὀφθαλμοὺς τοῦ μὴ βλέπειν the kind of eyes with which they do not see (s. B-D-F §393, 6; 400, 2; Rob. 1061; 1076) Ro 11:8 (cp. Dt 29:3). οἱ ὀφ. τῆς καρδίας the eyes of the heart (s. καρδία 1bβ and cp. Herm. Wr. 7, 1 ἀναβλέψαντες τοῖς τῆς καρδίας ὀφθαλμοῖς; 10, 4 ὁ τοῦ νοῦ ὀφθαλμός; Just., D. 134, 5 οἱ τῆς ψυχῆς ὀφθαλμοί.—Sir 17:8) Eph 1:18; 1 Cl 36:2; 59:3; MPol 2:3. Cp. also the entries καμμύω, σκοτίζω, τυφλόω.—W. a prep.: ἀπέναντι τῶν ὀφ. τινος s. ἀπέναντι 1bβ. ἐκρύβη ἀπὸ ὀφθαλμῶν σου it is hidden from the eyes of your mind Lk 19:42 (cp. Sir 17:15). ἐν ὀφθαλμοῖς (LXX; s. Thackeray 43): ἔστιν θαυμαστὴ ἐν ὀφθαλμοῖς ἡμῶν it is marvelous in our sight (=in our judgment) Mt 21:42; Mk 12:11 (both Ps 117:23), but ἐν ὀφθαλμοῖς ἡμῶν GJs 16:1 (as Lucian, Tox. 39) means ‘before our eyes’ (likew. Apollon. Rhod. 4, 1619 τέρας ἐν ὀφθαλμοῖσιν ἰδόντες=gaze with their eyes on the portent; Diod S 3, 18, 5 ἐν ὀφθαλμοῖς=before their eyes). κατʼ ὀφθαλμούς τινος before someone’s eyes, in someone’s sight (2 Km 12:11; 4 Km 25:7; Jer 35:5; Ezk 20:14, 22, 41; 21:11; 22:16; 36:23): οἷς κατʼ ὀφθαλμοὺς Ἰ. Χριστὸς προεγράφη before whose eyes Jesus Christ was portrayed Gal 3:1. πρὸ ὀφθαλμῶν before (someone’s) eyes (Hyperid. 6, 17; SIG 495, 120 [c. 230 B.C.]; BGU 362 V, 8; LXX; EpArist 284): πρὸ ὀφθαλμῶν λαμβάνειν (Polyb.; Diod S 26, 16b [s. FKrebs, Die Präp. bei Polyb. 1882, 38]; 2 Macc 8:17; 3 Macc 4:4) place before one’s eyes 1 Cl 5:3. πρὸ ὀφθαλμῶν ἔχειν (JosAs 7:6; Lucian, Tyrannici. 7; OGI 210, 8; PGiss 67, 10; Just., D. 20, 1 al.) keep one’s eyes on someth. MPol 2:3. πρὸ ὀφθαλμῶν τινος εἶναι (Dt 11:18) be before someone’s eyes 1 Cl 2:1; 39:3 (Job 4:16).—B. 225. DELG s.v. ὄπωπα. M-M. EDNT. TW.

πλάτος, ους, τό (πλατύς; Hdt.+; ins, pap, LXX; En 21:7; TestSol 11:8 C; TestAbr A 12 p. 91, 2 [Stone p. 30]; GrBar 11:8; EpArist; Philo; Jos., Bell. 7, 312, Ant. 8, 65, C. Ap. 2, 119.—ὁ πλάτος only as an oversight Eph 3:18 P⁴⁶) extent from side to side, breadth, width, w. τὸ μῆκος Rv 21:16a as well as τὸ μῆκος and τὸ ὕψος vs. 16b. On τὸ πλάτος καὶ μῆκος καὶ ὕψος καὶ βάθος Eph 3:18 s. βάθος 1.—τὸ πλάτος τῆς γῆς Rv 20:9 comes fr. the OT (Da 12:2 LXX. Cp. Hab 1:6; Sir 1:3), but the sense is not clear: breadth = the broad plain of the earth is perh. meant to provide room for the countless enemies of God vs. 8, but the ‘going up’ is better suited to Satan (vs. 7), who has recently been freed, and who comes up again fr. the abyss (vs. 3).—In imagery (cp. Procop. Soph., Ep. 65; Nicetas Eugen. 2, 10 H. καρδίας πλάτος) τὰ δικαιώματα τοῦ κυρίου ἐπὶ τὰ πλὰτη τῆς καρδίας ὑμῶν ἐγέγραπτο the ordinances of the Lord have been written on your heart from side to side 1 Cl 2:8 (s. Pr 7:3; 22:20; 3:3 A; sim. metaphors Aeschyl., Prom. 789; Soph., Fgm. 540 TGF; cp. s.v. πλάξ.—Renehan ’75, 165).—DELG s.v. 1 πλατύς.

ἄχρι and [full] ἄχρις (v. sub fin.):

I Adv. to the uttermost, τένοντε

καὶ ὀστέα λᾶας ἀναιδὴς ἄχρις ἀπηλοίησεν Il.4.522

;

ἀπὸ δ' ὀστέον ἄχρις ἄραξε 16.324

, cf. 17.599.

2 after Hom., before Preps.,

ἄχρι εἰς Κοτύωρα X.An.5.5.4

;

ἄ. ἐς ποταμόν Tab.Heracl.1.17

; ἄχρι πρὸς τὸν σκοπόν, πρὸς τὴν πόλιν, Luc.Nigr.36, Herm.24;

ἄχρις ἐπ' ἄκνηστιν A.R.4.1403

;

ἐπ' ὀστέον IG12(7).115.9

([place name] Amorgos);

ἄχρι ἐπὶ πολὺ τῶν πλευρῶν Thphr.Char.19.3

;

ἄχρις ἐς ἠῶ Q.S.6.177

;

ἄχρι ὑπὸ τὴν πυγήν Luc.DMort.27.4

: less freq. after the Noun,

ἐς τέλος ἄχρις Q.S.2.617

, cf. Nonn.D.5.153, etc.: rarely c. acc.,

ἄχρι.. θρόνον ἦλθεν IG14.2012

(Sulp. Max.): with an Adv., ἄχρι πόρρω still farther, Luc.Am.12;

ἄχρι δεῦρο S.E.M.8.401

.

II Prep. with gen., even to, as far as,

1 of Time, until, ἄχρι μάλα κνέφαος until deep in the night, Od.18.370;

ἄχρι τῆς τήμερον ἡμέρας D.9.28

;

ἀπὸ τῆς ἀρχῆς ἄχρι τῆς τελευτῆς Id.18.179

;

ἄχρι γήρως Apollod.Com.2

; ἄχρι δὲ τούτου until then, Sol.13.35;

ἄχρι τοῦ νῦν Timostr.1

, Ep.Rom.8.22;

ἄχρι νῦν Luc. Tim.39

, LXX Ge.44.28;

ἄχρι παντός

continually,

Plu.Cic.6

.

2 of Space, as far as, even to,

ἄχρι τῆς ἐσόδου τοῦ ἱροῦ Hdt.2.138

(who elsewh. has μέχρι)

; ἄ. τῆς ὁδοῦ IG12.893

;

ἄ. τῆς πυλίδος SIG2587.25

;

ἄ. τοῦ Πειραιῶς D.18.301

;

ἔδακνεν ἄχρι τῆς καρδίας Com.Adesp.475

;

ἄχρις ἥπατος Ti.Locr.101a

, cf. 100e;

ἄχρι τῆς πόλεως D.H.2.43

;

ἄ. τοῦ δεῦρο Gal.10.676

: after its case,

ἰνίου ἄχρις Euph.41

.

3 of Measure or Degree, ἄχρι τούτου up to this point, D.23.122;

ἄχρι τοῦ μὴ πεινῆν X.Smp.4.37

;

ἄχρι τοῦ θορυβῆσαι D.8.77

;

ἄ. θανάτου Act.Ap. 22.4

; ἄχρι τῆς πρὸς τὸν πλησίον δοξοκοπίας Polystr.p.19 W.

III as Conj., ἄχρι, ἄχρις with or without οὗ,

1 of Time, until, so long as,

ἄχρι οὗ ὅδε ὁ λόγος ἐγράφετο X.HG6.4.37

;

ἄχρις ὅτου Epigr.Gr.314.24

([place name] Smyrna); ἄχρι οὗ ἄν or ἄχρι ἄν with Subj., ἄχρι ἂν σχολάσῃ till he should be at leisure, X.An.2.3.2;

ἄχρις οὗ ἂν δοκέῃ Hp.Fist.3

;

ἄχρις ἂν αἱ ἡμέραι παρέλθωσιν Id.Int.40

; ἄχρι ἂν ἔχῃ τὸ ἴδιον ἐντελές [ἡ ἱστορία] Luc.Hist.Conscr.9: without

ἄν, ἄχρις ῥεύσῃ Bion 1.47

; ἄχρι οὗ τελευτήσῃ (v.l. -σει) Hdt.1.117;

ἄχρι οὗ ἐπιλάμψῃ Plu.Aem.17

; ἄχρι ἄν, c.inf., Epist.Mithr. in SIG741.37: c. inf. only,

ἄχρις ἱκέσθαι ὀστέον Q.S.4.361

.

2 of Space, so far as,

διώξας, ἄχρι οὗ ἀσφαλὲς ᾤετο εἶναι X.Cyr.5.4.16

: c. subj.,

αὐξάνεται εἰς μῆκος, ἄχρι οὗ δὴ ἐφίκηται τοῦ ἡλίου Thphr.HP5.1.8

; cf. μέχρι throughout. —[dialect] Ep. poets use ἄχρι or ἄχρις, as the metre requires: in [dialect] Ion. μέχρι is preferred (v. supr.): but ἄχρι, -ις are more common in Hom. than μέχρι: the only [dialect] Att. forms are ἄχρι, μέχρι, before both consonants and vowels, cf. Phryn.6, Moer.34; and so in [dialect] Att. Inscrr. (where it is somewhat less freq. than μέχρι): ἄχρι ἄν with hiatus in IG2.2729, Hegesipp.Com.1.26; but

ἄχρις Men.Sam. 179

.—Never in Trag. (ἄχρι, = ṃṃ-χρι, cf. μέχρι.)

ἐπιθυμία, ας, ἡ (s. ἐπιθυμέω; Pre-Socr., Hdt.+)

① a great desire for someth., desire, longing, craving

ⓐ as a neutral term, in Hdt., Pla., Thu. et al. αἱ περὶ τὰ λοιπὰ ἐ. desires for other things Mk 4:19. ἐ. πράξεων πολλῶν desire for much business Hm 6, 2, 5 (but mng. 2 below is also poss.). ἐ. τῆς ψυχῆς desire of the soul Rv 18:14.

ⓑ of desire for good things (Diod S 11, 36, 5 ἐπιθ. τῆς ἐλευθερίας=for freedom; Pr 10:24 ἐ. δικαίου δεκτή; ἄνερ ἐπιθυμιῶν GrBar 1:3; Jos., C. Ap. 1, 111) ἐπιθυμίαν ἔχειν εἴς τι have a longing for someth. Phil 1:23 (ἐ. ἔχειν as Jos., C. Ap. 1, 255; ἐ. εἰς as Thu. 4, 81, 2). ἐπιθυμίᾳ ἐπιθυμεῖν (Gen 31:30) eagerly desire Lk 22:15 (s. on ἐπιθυμέω); ἐν πολλῇ ἐ. w. great longing 1 Th 2:17. ἐλπίζει μου ἡ ψυχὴ τῇ ἐπιθυμίᾳ μου μὴ παραλελοιπέναι τι I hope that, in accordance with my desire, nothing has been omitted B 17:1. ἡ ἐ. καὶ ἡ ἀγρυπνία 21:7. ε. ἀγαθὴν καὶ σεμνήν Hm 12, 1, 1.

② a desire for someth. forbidden or simply inordinate, craving, lust (as early as Plato, Phd. 83b ἡ τοῦ ὡς ἀληθῶς φιλοσόφου ψυχὴ οὕτως ἀπέχεται τ. ἡδονῶν τε καὶ ἐπιθυμιῶν κτλ.; Polystrat. p. 30; Duris [III B.C.]: 76 Fgm. 15 Jac.; then above all, the Stoics [EZeller, Philos. d. Griechen III/1⁴, 1909, 235ff], e.g. Epict. 2, 16, 45; 2, 18, 8f; 3, 9, 21 al.; Maximus Tyr. 24, 4a μέγιστον ἀνθρώπῳ κακὸν ἐπιθυμία; Herm. Wr. 1, 23; 12, 4, also in Stob. p. 444, 10 Sc.; Wsd 4:12; Sir 23:5; 4 Macc 1:22; 3:2 al.; ApcMos 19 ἐ. … κεφαλὴ πάσης ἁμαρτίας; Philo, Spec. Leg. 4, 93, Leg. All. 2, 8, Vi. Cont. 74; Jos., Bell. 7, 261, Ant. 4, 143) Ro 7:7f; Js 1:14f; 2 Pt 1:4. ἐ. πονηρά (X., Mem. 1, 2, 64; Ar. 8, 4) Hv 1, 2, 4; 3, 7, 3; 3, 8, 4; m 8:5. ἐ. κακή (Pla., Leg. 9, 854a; Pr 12:12; 21:26; Just., A I, 10, 6) Col 3:5.—Of sexual desire (as early as Alcaeus [acc. to Plut., Mor. 525ab]; lead tablet fr. Hadrumetum 7 in Dssm., B 28 [BS 273ff] and IDefixWünsch no. 5 p. 23; PGM 17a, 9; 21; Sus Theod. 8; 11; 14 al., LXX 32; Jos., Ant. 4, 130; 132; Ath. 33, 1 μέτρον ἐπιθυμίας ἡ παιδοποιία; Did., Gen. 151, 27 ἄλογος ἐ.) D 3:3. πάθος ἐπιθυμίας 1 Th 4:5. κατʼ ἐπιθυμίαν (cp. Epict. 3, 15, 7; M. Ant. 2, 10, 1; 2; 3; Just., A II, 5, 4; Ath. 21, 1) in accordance with physical desire alone IPol 5:2. πρὸς ἐπιθυμίαν τ. ἀνθρώπων Ox 840, 38 (Ps.-Pla., Eryx. 21, 401e πρὸς τὰς ἐπιθυμίας τοῦ σώματος=to satisfy the desires of the body; cp. 405e: gambling, drunkenness and gluttony are called ἐπιθυμίαι.—In Ox 840, 38, since the ν in ἐπιθυμίαν is missing and restored, the word might also be ἐπιθυμίας.). ἐ. γυναικός (Da 11:37) Hm 6, 2, 5; 12, 2, 1. Pl. (oft. LXX; EpArist 256; Philo) w. παθήματα Gal 5:24. In a list of vices (cp. Philo, Congr. Erud. Grat. 172, Migr. Abr. 60, Vi. Cont. 2) 1 Pt 4:3; D 5:1. ἐ. πολλαὶ ἀνόητοι many foolish desires 1 Ti 6:9; νεωτερικαὶ ἐ. youthful desires 2 Ti 2:22 (WMetzger, TZ 33, ’77, 129–36); κατὰ τὰς ἰδίας ἐ. in accordance w. their own desires 4:3; cp. πρὸς τὰς ἰ. ἐ. Pol. 7:1; κατὰ τὰς ἐ. αὐτῶν AcPl Ha 8, 20 (for this: ἀνομίας AcPl BMM recto, 26, restored after Ox 1602, 27). αἱ πρότερον ἐν τῇ ἀγνοίᾳ ἐ. the desires that ruled over you formerly, when you were ignorant 1 Pt 1:14.—W. gen.: subjective gen. ἐ. ἀνθρώπων 1 Pt 4:2; τοῦ πατρὸς ὑμῶν J 8:44; gen. of quality ἐ. μιασμοῦ defiling passion 2 Pt 2:10; cp. μιαρὰς ἐ. 1 Cl 28:1; βδελυκτὰς ἐ. 30:1. ἐ. τῆς ἀπάτης deceptive desires Eph 4:22. τῶν ἐ. τῶν ματαίων 2 Cl 19:2; cp. Hm 11, 8. ἐ. τῶν ἀσεβειῶν Jd 18. ἐ. τῆς πονηρίας evil desire Hv 1, 1, 8. ἐ. τῆς ἀσελγείας 3, 7, 2; the gen. can also indicate the origin and seat of the desire ἐ. τῶν καρδιῶν of the hearts (Sir 5:2) Ro 1:24. τῆς καρδίας … τῆς πονηρᾶς 1 Cl 3:4. ἐ. τοῦ θνητοῦ σώματος Ro 6:12 (Ps.-Pla., Eryx. 21, 401e, s. above; Sextus 448 ἐπιθυμίαι τοῦ σώματος). τῆς σαρκός Eph 2:3; 1J 2:16; 2 Pt 2:18; B 10, 9. τῶν ὀφθαλμῶν 1J 2:16; to denote someth. to which desire belongs gener. vs. 17; σαρκικαὶ ἐ. (Hippol., Ref. 5, 9, 22; Did., Gen. 62, 3) 1 Pt 2:11; D 1:4; σωματικαὶ ἐ. (4 Macc 1:32) ibid.; κοσμικαὶ ἐ. worldly desires Tit 2:12; 2 Cl 17:3; ἐ. τῶν ἐν τῷ κόσμῳ Pol 5:3; εἰς ἐ. to arouse desires Ro 13:14; ποιεῖν τὰς ἐ. act in accordance w. the desires J 8:44. τελεῖν ἐ. σαρκός gratify the cravings of the flesh Gal 5:16; ὑπακούειν ταῖς ἐ. obey the desires Ro 6:12; δουλεύειν ἐ. be a slave to the desires Tit 3:3; cp. δοῦλος ἐπιθυμίας IPol 4:3. ἄγεσθαι ἐπιθυμίαις be led about by desires 2 Ti 3:6. πορεύεσθαι κατὰ τὰς ἐ. Jd 16; 18; 2 Pt 3:3; ἐν ἐπιθυμίαις (Sir 5:2) 1 Pt 4:3; ταῖς ἐ. τοῦ αἰῶνος τούτου Hs 6, 2, 3; 6, 3, 3; 7:2; 8, 11, 3. ἀναστρέφεσθαι ἐν ταῖς ἐ. Eph 2:3.—BEaston, Pastoral Ep. ’47, 186f; RAC II 62–78. S. πόθος.—Schmidt, Syn. III 591–601. M-M. TW. Sv.

αἴρω fut. ἀρῶ; 1 aor. ᾖρα (ἦρα v.l.; TestAbr; GrBar); pf. ἦρκα Col 2:14. Pass.: 1 fut. ἀρθήσομαι; 1 aor. ἤρθην; pf. ἦρμαι J 20:1; Hs 9, 5, 4 (Hom.+; he, like some later wr., has ἀείρω).

① to raise to a higher place or position, lift up, take up, pick up

ⓐ lit., of stones (Dio Chrys. 12 [13], 2) J 8:59 (cp. Jos., Vi. 303); Rv 18:21; Hs 9, 4, 7. Fish Mt 17:27; coffin 1 Cl 25:3; hand (X., An. 7, 3, 6) Rv 10:5 (Dt 32:40). Hands, in prayer 1 Cl 29:1 (Ael. Aristid. 24, 50 K.=44 p. 840 D.; 54 p. 691; PUps 8 p. 30 no. 14 [pre-Christian] Θεογένης αἴρει τὰς χεῖρας τῷ Ἡλίῳ; Sb 1323 [II A.D.] θεῷ ὑψίστῳ καὶ πάντων ἐπόπτῃ καὶ Ἡλίῳ καὶ Νεμέσεσι αἴρει Ἀρσεινόη ἄωρος τὰς χεῖρας). But αἴ. τὴν χεῖρα ἀπό τινος withdraw one’s hand fr. someone= renounce or withdraw fr. someone B 19:5; D 4:9. Of snakes pick up Mk 16:18. κλίνην Mt 9:6. κλινίδιον Lk 5:24. κράβαττον Mk 2:9, 11f; J 5:8–12. Of a boat that is pulled on board Ac 27:17. Of a spirit that carries a person away Hv 2, 1, 1 (cp. TestAbr B 10 p. 115, 11 [Stone p. 78] of angels). Take up a corpse to carry it away AcPt Ox 849 verso, 8 (cp. TestAbr A 20 p.103, 20 [Stone p. 54]). αἴ. σύσσημον raise a standard ISm 1:2 (Is 5:26); αἴ. τινὰ τῶν ἀγκώνων take someone by one’s arms Hv 1, 4, 3. For Ac 27:13 s. 6 below.—Pass. 2 Cl 7:4. ἄρθητι (of mountains) arise Mt 21:21; Mk 11:23. ἤρθη νεκρός Ac 20:9.

ⓑ fig. αἴ. τοὺς ὀφθαλμοὺς ἄνω look upward (in prayer, as Ps 122:1; Is 51:6 al.) J 11:41. For 10:24 s. 5 below. αἴ. φωνήν raise one’s voice, cry out loudly (1 Km 11:4; 30:4; 2 Km 3:32 al.) Lk 17:13. πρός τινα Ac 4:24.

② to lift up and move from one place to another

ⓐ take/carry (along) lit. w. obj. acc. σταυρόν Mt 16:24; 27:32; Mk 8:34; 15:21; Lk 9:23. ζυγόν (La 3:27) Mt 11:29. τινὰ ἐπὶ χειρῶν 4:6; Lk 4:11 (both Ps 90:12). Pass. Mk 2:3. αἴ. τι εἰς ὁδόν take someth. along for the journey 6:8; Lk 9:3, cp. 22:36. Of a gambler’s winnings Mk 15:24.—Fig. δόξαν ἐφʼ ἑαυτὸν αἴ. claim honor for oneself B 19:3.

ⓑ carry away, remove lit. ταῦτα ἐντεῦθεν J 2:16 (ins [218 B.C.]: ΕΛΛΗΝΙΚΑ 7, ’34, p. 179, 15 ταῦτα αἰρέσθω; Just., D. 56, 3 σκευῶν ἀρθέντων). Crucified body of Jesus 19:38; cp. vs. 31; 20:2, 13, 15; of John the Baptist Mt 14:12; Mk 6:29. A stone from a grave-opening J 11:39, 41; pass. 20:1. οἱ αἴροντες οὐκ ἀνέφερον those who took something (a mouthful) brought nothing (to their mouth) GJs 18:2 (not pap). τὸ περισσεῦον the remainder Mt 14:20; 15:37; cp. Lk 9:17. περισσεύματα Mk 8:8. κλάσματα fragments 6:43; baskets 8:19f. ζώνην take off Ac 21:11; take: τὸ σόν what belongs to you Mt 20:14; τὰ ἀρκοῦντα what was sufficient for him Hs 5, 2, 9. αἴ. τι ἐκ τῆς οἰκίας get someth. fr. the house Mk 13:15; cp. vs.16 and Mt 24:17; cp. 24:18; Lk 17:31; take (a body) from a tomb J 20:2, 13, 15; take τινὰ ἐκ τοῦ κόσμου 17:15.

③ to take away, remove, or seize control without suggestion of lifting up, take away, remove. By force, even by killing: abs. ἆρον, ἆρον away, away (with him)! J 19:15 (cp. POxy 119, 10 [Dssm., LO 168; LAE 188 n. 22]; Philo, In Flacc. 144; ἆρον twice also La 2:19 v.l., in different sense). W. obj. αἶρε τοῦτον Lk 23:18; cp. Ac 21:36; 22:22. ἆραι τόν μάγον AcPl Ha 4, 35f; αἶρε τοὺς ἀθέους (s. ἄθεος 2a) MPol 3:2; 9:2 (twice); sweep away Mt 24:39; ὡς μελλούσης τῆς πόλεως αἴρεσθαι as though the city were about to be destroyed AcPl Ha 5, 17; cp. κόσμος ἔρεται (=αἴρεται) ἐμ πυρί 2, 26f. W. the connot. of force or injustice or both (Epict. 1, 18, 13; PTebt 278, 27; 35; 38 [I A.D.]; SSol 5:7): τὸ ἱμάτιον Lk 6:29; cp. vs. 30; D 1:4. τὴν πανοπλίαν all his weapons Lk 11:22; τάλαντον Mt 25:28; cp. Lk 19:24. Fig. τὴν κλεῖδα τῆς γνώσεως 11:52. Pass.: Mt 13:12; Mk 4:25; Lk 8:18; 19:26. Conquer, take over (Diod S 11, 65, 3 πόλιν) τόπον, ἔθνος J 11:48. For Lk 19:21f s. 4 below. αἴ. τὴν ψυχὴν ἀπό τινος J 10:18 (cp. EFascher, Deutsche Theol. ’41, 37–66).—Pass. ἀπὸ τῆς γῆς Ac 8:33b (Is 53:8; Just., D. 110, 6). ἀφʼ ὑμῶν ἡ βασιλεία Mt 21:43.—Of Satan τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς Mk 4:15; cp. Lk 8:12. τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφʼ ὑμῶν no one will deprive you of your joy J 16:22. ἐξ ὑμῶν πᾶσαν ὑπόκρισιν rid ourselves of all pretension B 21:4; ἀπὸ τῆς καρδίας τὰς διψυχίας αἴ. put away doubt fr. their heart Hv 2, 2, 4. αἴ. ἀφʼ ἑαυτοῦ put away fr. oneself Hm 9:1; 10, 1, 1; 10, 2, 5; 12, 1, 1. αἴ. ἐκ (τοῦ) μέσου remove, expel (fr. among) (Epict. 3, 3, 15; Plut., Mor. 519d; BGU 388 II, 23 ἆρον ταῦτα ἐκ τοῦ μέσου; PHib 73, 14; Is 57:2) 1 Cor 5:2 (v.l. ἐξαρθῇ); a bond, note, certificate of indebtedness αἴ. ἐκ τοῦ μέσου destroy Col 2:14. Of branches cut off J 15:2. Prob. not intrans., since other exx. are lacking, but w. ‘something’ supplied αἴρει τὸ πλήρωμα ἀπὸ τοῦ ἱματίου the patch takes someth. away fr. the garment Mt 9:16; cp. Mk 2:21. Remove, take away, blot out (Eur., El. 942 κακά; Hippocr., Epid. 5, 49, p. 236 pain; cp. Job 6:2; IG II, 467, 81 ζημίας; Epict. 1, 7, 5 τὰ ψευδῆ; SIG 578, 42 τ. νόμον; Pr 1:12; EpArist 215; Just., D. 117, 3) τὴν ἁμαρτίαν τ. κόσμου J 1:29, 36 v.l.; 1 J 3:5 (Is 53:12 Aq., s. PKatz, VetusT 8, ’58, 272; cp. 1 Km 15:25; 25:28). Pass. Ac 8:33a (Is 53:8); Eph 4:31. Fig. take, in order to make someth. out of the obj. 1 Cor 6:15.

④ to make a withdrawal in a commercial sense, withdraw, take, ext. of 2 αἴρεις ὸ̔ οὐκ ἔθηκας Lk 19:21f (banking t.t.: JBernays, Ges. Abh. I 1885, 272f; JSmith, JTS 29, 1928, 158).

⑤ to keep in a state of uncertainty about an outcome, keep someone in suspense, fig. ext. of 1 αἴ. τὴν ψυχήν τινος J 10:24 (Nicetas, De Manuele Comm. 3, 5 [MPG CXXXIX 460a]: ἕως τίνος αἴρεις, Σαρακηνέ, τὰς ψυχὰς ἡμῶν; The expr. αἴ. τὴν ψυχήν w. different mng. Ps 24:1; 85:4; 142:8; Jos., Ant. 3, 48).

⑥ to raise a ship’s anchor for departure, weigh anchor, depart, ext. of 1, abs. (cp. Thu. et al.; Philo, Mos. 1, 85; Jos., Ant. 7, 97; 9, 229; 13, 86 ἄρας ἀπὸ τῆς Κρήτης κατέπλευσεν εἰς Κιλίκιαν) Ac 27:13.—Rydbeck 155f; B. 669f. DELG s.v. 1 ἀείρω. M-M. TW.

νέκρωσις, εως, ἡ (νεκρόω; Aretaeus p. 32, 16; Soranus p. 140, 3; Galen: CMG V/9, 2 p. 87, 10; 313, 16 ν. τοῦ σώματος; Porphyr., Abst. 4, 20 p. 262, 20 Nauck; Proclus on Pla., Rep. 2, 117, 16 Kr. of the trees in spring: ἐκτινάσσειν τὴν ν.; Photius, Bibl. 513, 36 οἱ γὰρ κόκκοι μετὰ τ. νέκρωσιν ἀναζῶσι).

① death as process, death, putting to death, (Iren. 3, 18, 3 [Harv. II 97, 4]) lit. πάντοτε τ. νέκρωσιν τοῦ Ἰησοῦ ἐν τῷ σώματι περιφέροντες we always carry about in our body the putting to death of Jesus (of the constant danger of death in which the apostle lives because of his commitment to Jesus) 2 Cor 4:10.

② cessation of a state or activity, deadness, mortification fig. ext. of 1 (cp. the definition of νεκρόω):

ⓐ of the state of being unable to bear children because of passage through menopause ἡ ν. τῆς μήτρας Σάρρας the deadness of Sarah’s womb Ro 4:19.

ⓑ of a state of ineffectual or useless living ἀποτίθεσθαι τὴν ν. τῆς ζωῆς τῆς προτέρας lay aside the deadness of their former life i.e. the dead life they formerly led (before baptism) Hs 9, 16, 2f. νέκρωσις τῆς καρδίας deadening Mk 3:5 D (cp. Epict. 1, 5, 4 ἀπονέκρωσις τῆς ψυχῆς).—DELG s.v. νεκρός. M-M. TW.

σύνεσις, εως, ἡ (συνίημι; Hom. et al.)

① the faculty of comprehension, intelligence, acuteness, shrewdness (Pind. et al.; OGI 323, 6 [II B.C.] συνέσει κ. παιδείᾳ προάγων; LXX, pseudepigr., Philo; Jos., C. Ap. 2, 125; Ath. 1:3 al.; Orig., C. Cels. 4, 76, 6; Did., Gen. 226, 12)

ⓐ gener. Lk 2:47 (s. Jos., Vi. 8f); D 12:4. ἡ σύνεσις τῶν συνετῶν 1 Cor 1:19 (Is 29:14). W. σοφία (Aristot., EN 1, 13, 20; Diod S 9, 3, 3; Dt 4:6) 1 Cl 32:4. The whole field of the inner life is covered by the expr. ἐξ ὅλης τῆς καρδίας καὶ ἐξ ὅλης τῆς συνέσεως καὶ ἐξ ὅλης τῆς ἰσχύος Mk 12:33.

ⓑ in the religio-ethical realm (IG IV²/1, 86, 18; Iren. 1, 10, 3 [Harv. I 97, 11]) understanding such as God grants to God’s own (LXX; pseudepigr.; Just., D. 70, 5): w. σοφία, ἐπιστήμη, γνῶσις B 2:3; 21:5 (cp. Ex 31:3; 35:31; Sir 1:19). W. σοφία (as Jos., Ant. 8, 24): σύνεσις πνευματική Col 1:9. W. ἐπίγνωσις τ. μυστηρίου τοῦ θεοῦ: πλοῦτος τῆς πληροφορίας τῆς συνέσεως 2:2. W. πίστις AcPl Ha 8, 34= BMM verso, 7f [συν]έσει. W. φῶς 1 Cl 16:12 (Is 53:11). Personified w. other godly virtues (as gnostic name of an Aeon Iren. 1, 1, 2 [Harv. I 11, 8]) Hs 9, 15, 2. Where the Lord dwells there is σύνεσις πολλή m 10, 1, 6.—σύνεσιν αἰτεῖσθαι IPol 1:3; Hs 5, 4, 3f. σύνεσιν διδόναι Hm 4, 2, 2a. ς. λαμβάνειν (Aristot., EN 1161b, 26) Hs 9, 2, 6. ς. ἔχειν (Hdt. 2, 5) 9, 22, 2b and 3; D 12:1 (s. Hdb., Suppl. 1 ad loc.; for a difft. int. s. ἀριστερός). ἀπέστη ἀπʼ αὐτῶν ἡ σύνεσις understanding has departed from them Hs 9, 22, 2a. ἐν τῇ συνέσει in the correct (God-given, comprehending the true mng.) understanding B 10:1. Repentance is σύν. Hm 4, 2, 2b, c, d.

ⓒ the wisdom of the creator (Theoph. Ant. 2, 15 [p. 138, 13]) 1 Cl 33:3; Hv 1, 3, 4.

② the content of understanding or comprehension, insight, understanding σύνεσις ἔν τινι insight into, understanding of someth. Eph 3:4; 2 Ti 2:7.—DELG s.v. ἵημι. M-M. TW. Sv.

κατώτερος, α, ον comp. of κάτω (s. two prec. entries and next entry; Hippocr. et al.; Vett. Val. 34, 21; IG XIV, 2476; Gen 35:8; TestLevi 3:1; ApcEsdr 4:5 p. 28, 4 Tdf. al.; Tat.) lower κατέβη εἰς τὰ κατώτερα μέρη τῆς γῆς he went down into the lower regions of the earth Eph 4:9 (on the expr. cp. Galen VIII 894 K. μέρη τῆς καρδίας κατωτέρω; Ps 138:15 ἐν τοῖς κατωτάτοις τῆς γῆς; Tob 13:2 S). Some think the pass. refers to Jesus’ burial. Many (e.g. Tert., Chrysostom, Bengel; Clemen² 90; JRobinson, Eph.) take τὰ κατ. μέρη τ. γῆς to be Hades (cp. Ael. Aristid. 26, 103 K.=14 p. 367 D. of the Titans: εἰς τ. κατωτάτους μυχοὺς τῆς γῆς ἀπελθεῖν; ApcEsdr 4:5). Others hold that Jesus’ coming on earth, the incarnation, is meant (s. lit. cited by MBarth, Eph [AB] ’74, 434 n. 49).—ALindroth, Descendit ad inferna: SvTK 8, ’32, 121–40. B-D-F §167. S. on πνεῦμα 2 and 4c.—M-M. TW.

πρόθεσις, εως, ἡ (προτίθημι)

① setting forth of someth. in public, setting forth, putting out, presentation (Pla. et al.; ins; Sb 5252 [pap. of 65 A.D. regarding the farming out of the fees fr. a temple of Isis: ln. 19 φαγεῖν ἐκθέτου οὔσης τῆς προθέσεως]. On the cultic use of the verb προτίθημι in Diocles [Athen. 3, 110b] cp. Dssm., B 155f [BS 157]; on πρόθεσις τ. ἄρτων s. UPZ 149, 21, vol. I pp. 638–40) of the ‘sacred bread’, lit. loaves of presentation οἱ ἄρτοι τῆς προθέσεως (ἄρτος 1b) Mt 12:4; Mk 2:26; Lk 6:4 (all three 1 Km 21:7). ἡ πρ. τῶν ἄρτων in a concrete usage, the furniture for the presentation of the bread, the table for the sacred bread, despite the presence of τράπεζα in the immediate context, with which it is identical (cp. Ex 25:23–30; Lev 24:6) Hb 9:2. Some exegetes here take πρ. in the abstract sense = presentation of the showbread.

② that which is planned in advance, plan, purpose, resolve, will (Aristot. et al; Polyb. 1, 26, 1 and oft.; Plut., Mor. 960f; ins, pap; 2 and 3 Macc; EpArist, Philo; Jos., Ant. 18, 272; 19, 190).

ⓐ of humans 2 Ti 3:10 (here perh. w. a turn toward the mng. way of thinking; cp. Polyb. 4, 73, 2 ἡ πρ., ἣν ἔχει πρός τινα; cp. PTebt 27, 81 [113 B.C.]). ὁσία καὶ ἄμωμος πρ. 1 Cl 45:7. ἡ πρ. τῆς καρδίας purpose of heart, i.e. devotion Ac 11:23 (cp. the Stoic thrust Epictet. 2, 8, 29; 4, 6, 26). τῆς πρ. κρατεῖν obtain one’s purpose 27:13. κατὰ πρόθεσιν according to purpose (Polyb.; PTebt 27, 81 [II B.C.]; 3 Macc 5:29; EpArist 199) w. gen. κατὰ πρόθεσιν εὐνουχίας in accordance with the resolve to remain unmarried Agr 18.

ⓑ of divine purpose (s. lit. s.v. προγινώσκω 2) οἱ κατὰ πρόθεσιν κλητοὶ ὄντες those who are called in accordance with (God’s) purpose Ro 8:28 (EBlackman, ET 50, ’39, 378f). ἡ κατʼ ἐκλογὴν πρόθεσις τοῦ θεοῦ God’s purpose which operates by selection 9:11. κατὰ πρόθεσιν (Philo, Mos. 2, 61) according to design Eph 1:11. Cp. 2 Ti 1:9. κατὰ πρόθεσιν τῶν αἰώνων according to the eternal purpose Eph 3:11 (s. αἰών 1b).—B. 1240f. DELG s.v. τίθημι. M-M. EDNT. TW.

καρδία, ἡ, (1) das Herz; ἐν δέ τέ οἱ κραδίη μεγάλα στέρνοισι πατάσσει, schlägt in der Brust. Häufig als Sitz der Gefühle und Leidenschaften, bes. der Furcht; ὀρχεῖται καρδία φόβῳ, denn bei der Furcht schlägt der Puls schneller; Sitz des Mutes, des Zornes, der Freude, der Trauer, der Liebe; ἐκ τῆς καρδίας με φιλεῖς, liebst mich von Herzen. Aber τὸ ἀπὸ καρδίας λέγειν ist = vom Herzen, von der Leber wegsprechen. Übh. Neigung, Begierde. Dah. κλῦϑι μου πρόφρονι καρδίᾳ, mit wohlwollendem Herzen; τίνα οἴει καρδίαν ἔχειν, welche Gesinnung. Aber auch der Sitz des Denkvermögens. (2) der obere Magenmund. (3) das Mark der Pflanzen, auch der Kern des Holzes. (4) καρδία ϑαλάσσης, die Tiefe

     κοιλία

    ион. κοιλίη ἥ

    1) брюшная полость, живот

    

κενῇ τῇ κοιλίᾳ Arph. — с пустым животом, натощак

    2) внутренности

    

(τέν κοιλίην ἑλέειν Her.)

    3) желудок

    

ἀλεκτρυόνος κοιλίαν ἔχειν Arph. — иметь петушиный желудок, т.е. переваривать все, что угодно;

    4) чрево, утроба

    

(καρπὸς τῆς κοιλίας NT.)

    5) анат. полость, желудочек (sc. τῆς καρδίας Arst.)

    6) пустота, полость (sc. τῆς γῆς Arst.)

    

αἱ μεταξὺ κοιλίαι Arst. — пустые промежутки

κοῖλος, η, ον, [dialect] Aeol.and [dialect] Ion. κοίϊλος, prob. in Alc.15.5, Mimn.12.6; [full] κόϊλος, α, ον, Anacr.9 ([comp] Comp. - ώτερα), cf. A.D.Pron.87.5, Hdn.Gr.2.927:—

A hollow, Hom.mostly as epith. of ships,

κ. νῆες Il.1.26

, al. (later κ. ναῦς hold of the ship, Hdt.8.119, X.HG1.6.19, D.32.5; so ἡ κ. alone, Theoc.22.12, Callix.1;

τὰ κ. App.BC5.107

); κ. λόχος, κ. δόρυ, of the Trojan horse, Od.4.277, 8.507;

κ. σπέος 12.93

;

κ. πέτρα A. Eu.23

, S.Ph. 1081 (lyr.); κ. κάπετος, of a grave, Il.24.797, S.Aj. 1165 (anap.), cf. Ant. 1205;

κ. τάφρος E.Alc. 898

(anap.);

κ. νάρθηξ Hes. Op.52

;

ἄχερδος S.OC 1596

; κ. φλέψ vena cava, Hp.Loc.Hom.3, Gal. 2.786, 4.668;

σφόνδυλος κ. Pl.R. 616d

; of vessels,

ἀγγήϊα Hdt.4.2

;

κρατήρ S.OC 1593

;

ζύγαστρον Id.Tr. 692

;

κύλικος.. κοῖλον κύτος Pl.

Com.189; κ. ἄργυρος καὶ χρυσός silver and gold plate, Theopomp. Hist.283a, cf. S.Fr. 378, Arist.Oec. 1350b23, etc.;

κ. ἐκκοπεύς Gal.10.445

; νόμισμα κ. dub. sens. in Numen. ap. Eus.PE11.18; sunk,

γράψαι εἰς σανίδα κοῖλα γράμματα SIG1011.15

(Chalcedon, iii/ii B.C.), cf. Longin.Rh.p.199 H. (but κ. γραμμή curved line, Hero Bel.75.15); ἀλέαν εἰς τὸ θύρωμα κοίλαν curved canopy, Rev.Arch.22.63 (Callatis, iii B.C.); κ. ὑποδήματα boots that reach to mid-leg, Ael.NA6.23 (

κοῖλα ποσσὶν ὑποδέδεσθε Ezek.Exag. 181

, cf. Poll.7.84); κ. δέμνια empty bed, S.Tr. 901; κ. χείρ, of a beggar, AP12.212 (Strat.);

κ. ἱστίον Poll.1.107

; κοῖλος μήν short month, Gem.8.3, cf.

κοιλοποιέομαι, κοῖλος 11.3

: [comp] Comp., -

ότερος ὁλμοῦ Epich.81

.

2 of Places, lying in a hollow or forming a hollow, κ. Λακεδαίμων the vale of L., Od.4.1;

κ. Θεσσαλίη Hdt.7.129

;

κ. Ἄργος S.OC 378

, 1387;

Αὐλίδος κ. μυχοί E. IA 1600

;

κ. τόποι Plb.3.18.10

: as pr.n., K. Συρία the district between Lebanon and Anti Lebanon, Id.1.3.1, etc.; τὰ K.

τῆς Εὐβοίης Hdt. 8.13

; ἡ K. the valley of the Ilissus, name of Attic deme, Id.6.103, etc.: [comp] Comp.,

κοιλότερα τῆς κάτωθεν χώρας Arist.Mete. 352b33

.

b κ. λιμήν harbour lying between high cliffs, Od.10.92; κ. αἰγιαλός embayed beach, 22.385;

ἐν τῷ κ. καὶ μυχῷ τοῦ λιμένος Th.7.52

.

c κ. ὁδός hollow way, Il.23.419;

κ. ἄγυια Pi.O.9.34

.

d κ. ποταμός a river nearly empty of water, Th.7.84;

τοῦ ποταμοῦ κοίλου ῥυέντος Socr.

ap. Ath.9.388a; but κ. ποταμός with deep bed, Plb.21.37.4.

e τὰ κ. καὶ τὰ δασέα ravines grown with copsewood, Ar.Nu. 325.

3 κ. ἅλς, θάλασσα, the sea full of hollows, i.e. with a heavy swell on, A.R. 2.595, Plb.1.60.6.

4 κ. νοσήματα internal complaints, Philostr. VA3.44.

II metaph.,

1 of the voice, hollow, κόχλον ἑλὼν μυκήσατο

κοῖλον Theoc.22.75

(though here κοῖλον may agree with κόχλον)

; φθέγγεσθαι κ. καὶ βαρύ Luc.Ner.6

, Philostr.VA3.38;

ὁ -ότατος τῶν φθόγγων Aristid.Quint.1.10

.

2 Philos., hollow, empty, void of content, αἱ κ. ἐνέργειαι, opp. αἱ ἀμείνους, Herm.in Phdr.p.170A.: more freq.in [comp] Comp., κοιλοτέρα θεωρία, ζωή, ib.pp.67,68A.; τὰ -ότερα, opp. τὰ ὑπέρτερα, ib.p.143 A., cf. Dam.Pr.96; χωρῶν πρὸς τὸ κ. ib. 379.

3 ἡμέραν κ. ποιεῖσθαι allow payments to lapse for a day (cf.

κοιλαίνω 11.2

), BGU1136.5 (i B.C.); οὐδεμίαν δόσιν κ. ποιεῖσθαι ib. 1146.15 (i B.C.).

III concave, τὸ κ., opp. τὸ κυρτόν, Arist.Ph. 222b3, EN 1102a31;

κοῖλα καὶ ἐσέχοντα Philostr.Im.2.20

; of military formations, Ascl.Tact.11.1.

2 bending, yielding,

κλῇθρα S. OT 1262

;

σταθμὰ θυράων Theoc.24.15

.

IV Subst. κοῖλον, τό, hollow, cavity, Pl.Phd. 109b, al.; esp. of cavities in the body,

τὰ κ. γαστρός E.Ph. 1411

; τὰ κ. [τῆς καρδίας] the ventricles, Arist.HA 496a13; τὸ κ. τῶν νεφρῶν ib. 497a11;

τὸ τῶν χειρῶν κ. Apollod.

ap. Ath. 11.479a;

τὸ κ. τοῦ.. ποδός Hp.Epid.5.48

: prov., τὸ κ. τοῦ ποδὸς δεῖξαι to show 'a clean pair of heels', Hsch.; τὰ κ. τῶν ὀφθαλμῶν, τοῦ προσώπου, Hp.Mul.2.119, Nat.Mul.9 codd. (sed leg. κύλα) ; τὰ κ. alone, hollows of the side, flanks, like κενεών, Arist.HA 630a3.

2 κοῖλος· θυρεών, οὐκ ἔχων θύρας, Hsch.

ἀπαρτάω,

A hang up:

ἀ. δέρην

strangle,

E.Andr. 412

; swing freely, of a stone in a sling, Arist.Mech. 852b1:—[voice] Pass., hang loose,X.Eq.10.9, Arist.Aud. 802a38;

ἀπό τινος πρός τι Id.GA 740a29

;

ἔκ τινος Luc. Pisc.48

;

τινός Babr.17.2

.

2 metaph., make dependent upon,

ἀ. ἐλπίδας ἐξ ἑαυτοῦ Luc.Tim.36

:—[voice] Med., make dependent on oneself,

νόμοις τὸ πλῆθος Plu.CG8

.

II detach, separate,

τὸν λόγον τῆς γραφῆς D.18.59

, cf. Arist.Rh. 1407a24:—[voice] Pass.,

ὥστε τὴν χώραν πολὺ τῆς πόλεως ἀπηρτῆσθαι Id.Pol. 1319a34

;

ὁ πλεύμων.. πολὺ ἀπηρτημένος τῆς καρδίας Id.HA 508a33

; οἱ πόροι.. ἀπήρτηνται ἀλλήλων, opp. συμπίπτουσι, ib. 495a18:—but that from which one is separated is often omitted, and the [voice] Pass. used absolutely,

ἀπηρτημένοι καὶ ταῖς παρασκευαῖς καὶ ταῖς γνώμαις

detached,

D.4.12

; συνεχεῖς καὶ οὐκ ἀπηρτημένοι not detached, Arist.HA 509b13, cf. 506b19, al.; of Time,

τοῖς καιροῖς οὐ μακρὰν ἀπηρτῆσθαι Plb.12.17.1

, cf. Plu. TG3;

λόγος ἀπηρτημένος

discrepant,

Str.7.3.2

; λίαν ἀπηρτ. far different, Ph.1.300, cf. Phld.Rh.1.288 S.

III intr. in [voice] Act., remove oneself, go away,

ἐς ἀλλοτρίαν ἀπαρτᾶν Th.6.21

, cf. D.C.40.15; to be away, distant,

ἀπό τινος Id.51.4

;

πρὶν ἀπαρτηθῆναι 44.38

is perh. f.l. for ἀπαντ-.